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History of Chinese Herbology
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Chinese herbs have been used for centuries. The first herbalist in Chinese tradition is Shennong, a mythical personage, who is said to have tasted hundreds of herbs and imparted his knowledge of medicinal and poisonous plants to the agricultural people. The first Chinese manual on pharmacology, the Shennong Bencao Jing (Shennong Emperor's Classic of Materia Medica), lists some 365 medicines of which 252 of them are herbs, and dates back somewhere in the 1st century C.E. Han dynasty. Earlier literature included lists of prescriptions for specific ailments, exemplified by a manuscript "Recipes for 52 Ailments", found in the Mawangdui tomb, sealed in 168 B.C.E.

Succeeding generations augmented on this work, as in the Yaoxing Lun (藥性論; also spelled Yao Xing Lun; literally "Treatise on the Nature of Medicinal Herbs"), a 7th century Tang Dynasty Chinese treatise on herbal medicine.

Arguably the most important of these was the Compendium of Materia Medica (Bencao Gangmu) compiled during the Ming dynasty by Li Shizhen, which is still used today for consultation and reference.

   
   
The Four Natures (四氣) and The Five Tastes (五味)
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Chinese physicians used several different methods to classify traditional Chinese herbs:
The Four Natures (四氣 or 四性)
The Five Tastes (五味)
The Meridians (歸經)

The earlier (Han through Tang eras) Ben Cao (Materia Medicae) began with a three-level categorization:
Low level -- drastic acting, toxic substances;
Middle level -- medicinal physiological effects;
High level -- health and spirit enhancement

During the neo-Confucian Song-Jin-Yuan era (10th to 12th Centuries), the theoretical framework from acupuncture theory (which was rooted in Confucian Han theory) was formally applied to herbal categorization (which was earlier more the domain of Daoist natural science). In particular, alignment with the Five Phases (Tastes) and the 12 channels (Meridians theory) came to be used after this period.

 

The Four Natures
This pertains to the degree of yin and yang, ranging from cold (extreme yin), cool, neutral to warm and hot (extreme yang). The patient's internal balance of yin and yang is taken into account when the herbs are selected. For example, medicinal herbs of "hot", yang nature are used when the person is suffering from internal cold that requires to be purged, or when the patient has a general cold constituency. Sometimes an ingredient is added to offset the extreme effect of one herb.

 

The Five Tastes
The five tastes are pungent, sweet, sour, bitter and salty, each of which their functions and characteristics. For example, pungent herbs are used to generate sweat and to direct and vitalize qi and the blood. Sweet-tasting herbs often tonify or harmonize bodily systems. Some sweet-tasting herbs also exhibit a bland taste, which helps drain dampness through diuresis. Sour taste most often is astringent or consolidates, while bitter taste dispels heat, purges the bowels and get rid of dampness by drying them out. Salty tastes soften hard masses as well as purge and open the bowels.

   
   

 

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